Judaism premarital sex

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This website uses cookies, some of which have already been set as they are essential to the site's operation. You may delete and block all cookies, but parts of the site will then not function. I accept cookies from this site Allow Cookies. Jewish sources have a lot to say about marriage, divorce and forbidden sexual acts, but talk very little about single people, relationships and sex.
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Judaism and sexuality

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Non-marital Sex in Reform Judaism: Reconciling Theory with Reality | SpringerLink

The Torah does not outlaw it — as it does many other types of sexual relationships — and the child of such a union is not considered a mamzer illegitimate. Nonetheless, marital sex is considered ideal, and premarital sex is traditionally not approved of. Sex Within Versus Outside Marriage The negative attitude toward premarital sex, to a large degree, reflects the overwhelmingly positive attitude toward sex within marriage. When sex is reserved for marriage, it too is considered holy. Most Jewish authorities disapprove of premarital sex because it does not take place within the context of kiddushin.
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Non-marital Sex in Reform Judaism: Reconciling Theory with Reality

In Judaism sex is usually associated with marriage. The Jewish community is strongly based on family values , as the early Israelites lived in tribes made up of extended family units. Orthodox Jews believe that sex should only take place within a marriage and that Jews should only marry other Jews. They would argue that this is necessary to guarantee the survival of the Jewish people as an ethnic group and Judaism as a religion. Some Reform Jews would prefer their children to marry other Jews but accept that they may nowadays choose to marry non-Jews.
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This paper examines the gap between the present day theory and reality facing Reform Jews who remain unmarried and sexually active. While the Reform movement has sought to address issues facing women and sexual minorities, there is a paucity of literature on matters concerning the increasing number of heterosexuals who, for one reason or another, choose to remain unmarried while being sexually active. Of the ten guidelines, numbers seven and eight propose a covenantal relationship and describe the conditions under which sexual joy may be experienced within Judaism. Both of these guidelines, if taken literally, would exclude a great many Reform Jews who do not find themselves in committed, long-term, exclusive relationships.
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